Imperialisme Budaya

Bangsa yang hidup di Bhumi Nuswantara ini adalah bangsa yang besar. Itu dulu, tatkala masih ada nama-nama besar Sriwijaya, Pajajaran, Ternate, Gowa, Kutai dan Majapahit. Tapi kini, ratusan tahun kemudian, setelah nama-nama tersebut tinggal hanya menjadi torehan tinta emas sejarah, bangsa yang sudah menyatu dan berganti nama menjadi Indonesia ini malah mencapai titik nadir terendahnya.

Baca entri selengkapnya…

The Protocols of The Learned Elders of Zion –Protocols of Zion– (Protocol No. 22)

WORLD CONQUEST THROUGH WORLD JEWISH GOVERNMENT

THE PROTOCOLS
OF THE LEARNED ELDERS
OF ZION

PROTOCOL No. 22

1. In all that has so far been reported by me to you, I have endeavored to depict with care the secret of what is coming, of what is past, and of what is going on now, rushing into the flood of the great events coming already in the near future, the secret of our relations to the GOYIM and of financial operations. On this subject there remains still a little for me to add.

The Protocols of The Learned Elders of Zion –Protocols of Zion– (Protocol No. 2)

WORLD CONQUEST THROUGH WORLD JEWISH GOVERNMENT

THE PROTOCOLS
OF THE LEARNED ELDERS
OF ZION

PROTOCOL No. 2

1. It is indispensable for our purpose that wars, so far as possible, should not result in territorial gains: war will thus be brought on to the economic ground, where the nations will not fail to perceive in the assistance we give the strength of our predominance, and this state of things will put both sides at the mercy of our international AGENTUR;

The Protocols of The Learned Elders of Zion –Protocols of Zion– (Protocol No. 1)

WORLD CONQUEST THROUGH WORLD JEWISH GOVERNMENT

THE PROTOCOLS

OF THE LEARNED ELDERS

OF ZION

Antisemitic Snake Imagery

(USHMM)

PROTOCOLS OF THE MEETINGS OF THE LEARNED ELDERS OF ZION

PROTOCOL No. 1

1. ….Putting aside fine phrases we shall speak of the significance of each thought: by comparisons and deductions we shall throw light upon surrounding facts.

2. What I am about to set forth, then, is our system from the two points of view, that of ourselves and that of the GOYIM [i.e., non- Jews].